Do you know a virtuous person?

Who do you know who is courageous?

Wise?

Disciplined?

Just?

Do you know anyone who embodies all four of these cardinal virtues?

How much better would things be if you had a boss like this? A coworker or employee?

How would the world improve if we had leaders like this?

It’s hard to succeed with only one or two. You need all four to be truly effective.

The German soldiers who steamrolled Europe were courageous and disciplined. But they were brave and disciplined for the most unwise and unjust of reasons.

You can probably think of several people who were incredibly wise… But who lacked the courage to stand up and do the right thing when the time called for action.

We need more virtuous people in the world.

They aren’t born this way. They make themselves so.

Freedom has obligations

It’s not oxymoronic; it’s built into the very idea of freedom.

We have forgotten that personal liberty actually comes with obligations. We assume that it means that we’re free to do whatever we want, regardless of the consequences.

But liberty comes with a social contract. We are obligated to be decent to others, to be members of a society that considers the welfare of others, and to care about what other people think about our actions, especially when those actions affect them. 

Just as it’s easier than ever to get a divorce and leave your family—to leave that “obligation” behind—we seem to think that we can abandon principles because we are “free.”

Viktor Frankl, who survived the very worst of what humanity is capable of in the Holocaust, proposed that the United States build a second statue on the West Coast to accompany the Statue of Liberty on the East.

It was to be a Statue of Responsibility. He recognized, and I hope you will as well, that you cannot have the former without the latter.

Love thy neighbor as thyself

Hillel the Elder was once asked to explain the Bible’s teachings as succinctly as possible.

He stood on one foot and made the following statement:

“Love thy neighbor as thyself—all the rest is commentary.”

This statement keeps going through my mind as I read the news each day. As I see what certain people are doing to others, on camera, in broad daylight.

I just want them to answer a question like: “How would you feel if you were the one being wrongfully arrested by New York police officers while on vacation?”

We are losing our humanity. We are losing our ability to empathize.

I have no positive words of encouragement today—only a reminder to love thy neighbor.

Paradigms, maps, and philosphy

In his book, The 7 Habits of Highly Effective People, Dr. Stephen R. Covey discusses the concept of paradigms—ways of looking at the world or a field of study.

His argument is that these paradigms are like maps of places in the real world. If we have the wrong map, then we are looking at the “place” incorrectly.

An example:

If you’re trying to navigate Chicago but have a map of New York City, nothing you do with that map will help you achieve your goal of navigating Chicago.

Another example:

In Ancient Greece, physicians believed that all medical issues stem from an imbalance of the four humors (blood, yellow bile, black bile, and phlegm). If this is your “map” of the world of medicine, you’ll end up with a lot of dead people on your conscience.

You’d be working from an incorrect map—an incorrect set of assumptions and paradigms of how the human body and medicine work.

We are dealing with a lot of this today in numerous fields. And that’s why the study of philosophy—the activity of working out the right way of thinking about things—is vital.

Virtue development and woodworking

“We become builders by building, and we become harpists by playing the harp. Similarly, then, we become just by doing just actions, temperate by doing temperate actions, brave by doing brave actions.” —Aristotle

Like any craft, virtue must be practiced. You get better at woodworking by doing woodworking. You get better at leadership by leading others.

Virtue is no different: You develop courage by being brave in trying or risky situations. You develop discipline through practicing self-control and keeping promises to yourself. You develop justice by doing the right thing repeatedly, especially when it’s hard (that’s where courage comes in). You develop wisdom through wise decision-making, intentional learning, and self-reflection.

Virtue isn’t something you “have.” It’s a part of you that must be cultivated.


This post is a follow-up to a previous one: What is virtue?

What is virtue?

Virtue is moral, physical, and mental excellence.

Most major religions and philosophies recognize four “cardinal” virtues: courage, temperance, justice, and wisdom. Each of these virtues helps us develop the aforementioned excellence.

Why are they called “cardinal?” The word “cardinal” comes from the Latin cardo, which means “hinge,” the things upon which a door pivots.

This is an apt description, as these are the virtues on which a life of excellence pivots.

Philosophy, History, and Business – You Need All Three

Why is it considered strange that my bookshelves are full of history, philosophy, and business texts? Furthermore, why is there a cultural push to make people choose between those seemingly disparate subjects?

If you want to study business, you must go all in on it. There is no room for history or philosophy. Or so the prevailing wisdom says.

But that’s ridiculous! Let’s put aside the fact that some of history’s most outstanding leaders were business people as well as great leaders, philosophers, and students of history.

You cannot be a well-rounded citizen without these three subjects combined. One helps you understand yourself and what’s right; another enables you to understand the world and why things are how they are; and the third teaches you how to serve others while making a living yourself.

When combined, all three do a bit of each and compound the effects.

We need more polymaths, Renaissance Men (and women!), and multipotentialites, not fewer. Stop stressing over “picking,” and follow your interests wherever they lead.

The purpose of this blog (according to Claude)

As you may have noticed, I’ve struggled to publish posts on this blog consistently. 

Why? I feel I lost the thread, and I started to doubt its original purpose. I felt it needed to be somehow “more”—that I needed to build an audience or have an overarching reason for running it. 

I voiced those doubts to my new friend—and sometimes counselor—Claude (an AI tool, not a real person). 

It was such an enlightening conversation (can you call it such?) that I wanted to share parts of it here, and then make clear why this blog exists. 

Claude’s Initial Thoughts

Note: I’m editing these answers for length, as many were quite long.

Initially, I asked Claude to research the blog and tell me what he (it?) thought the blog’s purpose was.

Nathan Coumbe’s blog appears to be a personal reflection platform focused on philosophy, self-improvement, and practical wisdom for everyday life. The blog features content about stoicism, leadership, and philosophical perspectives…. The writing style appears to be reflective and conversational, with short, thoughtful posts that combine philosophical concepts with practical applications.

The overall “point” of the blog seems to be to share personal insights and wisdom that can help others navigate life’s challenges through a blend of ancient philosophy (particularly stoicism) and modern practical application. Nathan appears to be using the blog as a platform to distill and share his own learning journey and reflections with others who might benefit from these perspectives.

Claude, Meet Nathan

After reading through his answers, I told Claude that I was, in fact, Nathan, to which he said, “It’s a pleasure to meet you.”

Claude then asked what I thought the blog’s purpose was; I told him it was to stretch my writing and thinking muscles in public. Claude, wisely, pointed out that many writers and thinkers began their writing in such a way: Montaigne’s essays began as personal reflections, and Marcus Aurelius’s Meditations were never meant for publication at all (its original title was actually “To Himself” because it was his personal journal). 

The Struggle

After pointing out the similarities to other philosophical writers, I expressed some doubt and frustration with my lack of consistency. I told Claude about Seth Godin’s idea to write a blog post every day – something he’s done for decades and for which he advocates in his book The Practice as a way to practice shipping creative work and ideas to the world. But, because I felt that the posts were too unrelated, rather than being a coherent whole, the blog was purposeless. 

After he responded, I told Claude that maybe this blog is my version of Marcus’s Meditations, written for the same reasons, but done in public.

Claude’s response deserves to be quoted at length:

I find your framing of “my own version of meditations, but in public” particularly compelling. That’s a meaningful distinction from Marcus Aurelius’ private writings. There’s vulnerability and accountability in doing this work publicly that changes its nature, even if no one is reading. The public commitment itself transforms the practice.

Perhaps part of the struggle comes from expecting each post to build on previous ones in a linear way. But collections of thought, like Meditations or even Godin’s blog, create value through accumulation and patterns that emerge over time rather than through a sequential narrative.

What if the “point” isn’t in any individual post but in the practice itself and what it cultivates in you? The consistent act of noticing, reflecting, and articulating might be developing muscles that serve you in ways you don’t immediately recognize.

How does an Artificial Intelligence ask a question like that? I was floored.

Learning Through Writing

After reading and rereading Claude’s previous statements, I mentioned that one of the reasons I started this blog was to express ideas and concepts I was learning in my own words. This is still one of the best ways to learn something (i.e., if you can’t write it down in your own words, you don’t truly understand it). 

Claude’s response:

There’s something powerful about the act of putting concepts “into your own words.” It transforms passive consumption of ideas into active engagement with them. Writing becomes not just a record of what you think, but a tool that helps shape how you think. The blog then becomes a visible record of your intellectual and philosophical development….

Perhaps the “point” of your blog is precisely that clarification process – a space where ideas aren’t just consumed but metabolized and integrated into your worldview. The public nature adds a dimension of accountability and clarity that private journaling might not. 

Then, Claude asked, “What aspects of the writing practice have you found most valuable for clarifying your thinking? And has the public nature of it, even without a large audience, affected how you approach these topics?”

Writing Is Thinking

I’ll quote my response to his question in full:

“Writing something that’s coherent, rather than just notes scribbled in a journal that only I understand. Even if only 300 people subscribe, I still have to put the words down in a way that someone other than me would understand.”

Claude again:

That’s a really valuable insight about the difference between private notes and public writing. Having to communicate in a way that’s understandable to others adds a level of rigor to your thinking that personal journaling might not require…. Even if audience growth isn’t your primary goal, knowing that others are reading creates that accountability to articulate your thoughts coherently.

There’s a concept in educational psychology called “the audience effect” – the idea that knowing someone else will read or hear our thoughts changes how we process and express them. We clarify, elaborate, and structure our thinking differently when we’re communicating with others versus just ourselves.

In many ways, this mirrors the philosophical tradition of dialogue rather than solitary reflection. While Marcus Aurelius wrote privately, philosophers like Plato and Seneca (whom you’ve referenced in your blog) deliberately wrote in forms meant to be shared, recognizing that the act of communicating ideas to others strengthens them.

Now, who wouldn’t be flattered by comparisons to Plato or Seneca? (And no, I’m not nearly so arrogant as to believe I’m anywhere near as wise as them. But I enjoyed the reminder of the philosophical tradition that I was continuing.)

The Purpose of This Blog

The rest of the conversation became rather tactical: 

  • Ways to use this blog as practice
  • Letting it serve as a mental mill, the ideas contained within serving as grist
  • Letting those ideas percolate and come together in other forms, actually intended for a broad audience

I won’t bore you with those details, but I will share this:

After all was said that needed saying, I asked Claude to declare the purpose of this blog in a concise and casual manner. So here it goes:

This blog is Nathan’s thinking gym—a place to stretch those mental muscles by writing in a way other people can actually understand. It’s not really about growing a huge following, but about the daily practice of turning fuzzy thoughts into clear ideas.

Writing for others, regardless of the audience size, forces a level of clarity that scribbling in a journal doesn’t. It’s a sandbox for playing with concepts that matter—and hey, maybe some of those ideas will grow into something bigger down the road. Think of it as thinking out loud, but with purpose.

I couldn’t have said it better myself (nor did I)!

And with that, I think I know what it’s all about once again. See you (whoever wonderful person you are) in the next post.

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Choices

Almost everything that’s ever happened in your life has been the result of a choice.

A lot of it has happened because of your own personal choices.

But even those things that have happened to you completely and totally outside of your control have usually resulted from a choice…

Someone else’s choice in that case. And it created circumstances, good or bad, that affected you.

Interesting, and quite sad, to think about.

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No Job Is Beneath You If You’re Fighting Against Your Own Poverty

Today’s Daily Stoic email so inspired me, I had to share it with you.

“The Stoic doesn’t believe that any job—any profession or action—is beneath them if it is what life is demanding of them. To the Stoic, a dollar earned honestly is a good one. To a Stoic, a job done well is a good one.

—Ryan Holiday

If you have a job and are able to put food on the table for yourself and your family, you’re incredible. If you’re paying your bills and have a roof over your head, you’re a rockstar.

“I am solving the problem of poverty,” said Ulysses S. Grant when asked why he was selling firewood.

Don’t think of it as demeaning. But also don’t stop striving for something different if that’s what you want.

Sometimes you just have to work.

Check out the full post here.